Agni
- One of the three chief gods in the Rig-Veda, Agni personified fire and
was at the center of ancient worship. This god was created by Brahma and
is pictured in red. Angi has two faces and seven tongues to lick up
sacrificial butter. Agni is now invoked by Hindu lovers and men for
virility.
Amithba - The boddhisattva of 'infinite
light'. Amithba represents the primordial, self-existent Buddha. This god
was born from a lotus and ceaselessly stretches out aid to the weak and
faltering. Amithba became a popular way of salvation for many Buddhists
because he was the archetype of compassion, gentle and easygoing.
Amrita - Meaning: 'non-dead'. In Hindu
mythology, Amrita is the water of life. Amrita is an echo of practices
that antedate the Aryan invasion.
Myth: Amrita was recovered at the Churning
of the Ocean when Rahu, the demon, succeeded in obtaining a sip, forcing
Vishnu to cut off his head before he gained complete impregnability. The
demon's head, a severed piece of immortality, was adopted as a talisman, a
protector from evil influences, that served a function similar to
gargoyles.
Ananta - The world serpent in Hindu
mythology. During the night of Brahma, Vishnu sleeps on coils of
prodigious snake, Sesha, also known as Ananta, 'the endless' whose
thousand heads rise above the deity like a canopy. This scene and
everything in it, the deities’ serpentine couch, the water on which the
snake lies, are all manifestations of the primeval essence.
Asuras - The equivalent of the Persian
Ahura Mazdah, Asura is a word that relates to 'supreme spirit or divine'.
However, somewhere in the course of history the word became one to denote
demons or anti-gods, making a complete U-turn. Gods and Asuras were always
locked in conflict, no one side completely defeating the other, for, if
this were to happen, the surviving side would become redundant.
Avalokitesvara - The Buddhist epitome of
mercy and compassion. When Avalokitesvara attained to supreme
consciousness, he chose not to pass into nirvana, but vowed to stay behind
as the succor of the afflicted. He was filled with compassion, karuna, for
the sufferings of the living, which he sought to bring to enlightenment.
He was represented as a handsome young man holding a lotus flower in his
hand who wore a picture of Amithaba in his hair. His female consort was
Tara, also known as Pandaravasini, 'clad in white'.
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Brahma
- Brahma is regarded as one of the Hindu triad, Vishnu, the creator,
Shiva, the destroyer and Brahma. Brahma, however, has lost his powers to
these two and to the Divine Mother. Brahma has four heads. He originally
had five, but one head was destroyed by Siva's third eye as he spoke
disrespectfully. In his four hands, Brahma holds a scepter, a rosary, a
bow, an alms-bowl, and the manuscript of the Rig-Veda.
Buddha - Gautama Siddhartha, the North
Indian prince who became Buddha, the enlightened one, required his
followers to isolate themselves from the worldly life. The Saffron robes
worn by the Buddhist priests is a symbol that they have withdrawn from
society that they had elected to leave its toils. The color of the garment
was the one that condemned men or those before execution wore. These
priests sought the final escape from karmic bondage, Nirvana. To achieve
nirvana one must eliminate the ego and destroy aversion and desire. Buddha
received enlightenment underneath a fig tree.
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Devi
- Mahadevi. Devi was the consort of Shiva and was worshipped in many forms
corresponding to her two aspects, benevolence and fierceness. Some of her
forms include:
Good Forms |
Fierce Forms |
Uma, 'light' |
Kali, 'the black' |
Gauri, 'yellow or brilliant' |
Durga, 'inaccessible' |
Parvati, 'the mountaineer' |
Chandi, 'the fierce' |
Jaganmata 'the mother of the world' |
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Myth: The first appearance of Devi was as
Durga, a beautiful warrior maid of yellow hue seated on a tiger. Mahisha,
a tyrannous monster-demon, had through terrible austerities acquired
invincible strength. Durga's arrival was miraculous, a sort of potency
welling up from the wrath of the gods. Mahisha was a colossal water
buffalo of which all gods were afraid, for neither Vishnu nor Shiva could
prevail against it. Only the strength of all the gods combined seemed
capable of conquering the bull. Therefore, it was that the eighteen-armed
Durga went out to give battle. A titanic combat ensued and Durga over came
both the bull and its weapon, not so easy a task. Thereafter, ascendancy
to Devi had been granted, she became 'the All-comprehending one'.
-End Myth-
As Kali, the goddess is truly fearful.
Dharma - An ancient Hindu sage who married
13 of Daksha's daughters. Dharma, in Hindu society, is the doctrine of the
duties and the rights of each caste in the ideal society, and as such the
mirror of all moral action.
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Ganesa
- The elephant-headed son of Shiva removes obstacles and vouchsafes
wisdom. Ganesa is propitiated at the beginning of any important enterprise
and is invoked at the commitment of books. He often appears on the covers
of Indian students’ notebooks. Ganes is a short pot-bellied man with
four hands and a one-tusked elephant head, sometimes riding on a rat or
being attended to by one. In one hand Ganesa holds a shell, in another a
discus, in the third a club, and in the fourth a water-lilly.
Myth: Parvathi once went into the bath and
asked her son to guard the door. The son did so faithfully. Ganesa,
however, also guarded the door against Shiva, who, in rage, decapitated
the boy. So distressed was Parvathi when she learned of the decapitation
that Shiva went out to find another head to fit on the boy. He first found
an elephant head and fit on Ganesa's head.
Gommatesvara - Bahubali, also known as
Gommatesvara was the son of Rishbha, the last Jain Savior. a 56 1/2-foot
statue of him was erected at Sravana Belgola and was discovered in 983.
Bahubali was the brother of Bharaba. Legend tells of a struggle between
the brothers for the empire with results in Bahubali's disillusionment at
the moment of victory. This resulted in him handing over his earthly
kingdom to Bharatha and retiring to the forest to do penance.
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Hanuman
- The monkey chief and son of Vayu is also known as Bajarangbali. He was
an ally of Ram in his epic battle with Ravana. His divine nature permitted
him the ability to change in shape and size and have the ability to fight.
Because of the services Hanuman provided to him, Ram granted Hanuman the
gift of perpetual life and youth.
Hayagriva - Meaning: ''horse-necked'. A
demon who stole the scriptures from Brahma's mouth when he was asleep and
was killed by Vishnu as matsya-avatara, the fish incarnation.
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Indra
- King of the gods in the Rig Veda. Indra has authority over the firmament
, he can dispense thunderbolts and rain at his will. Indra won over the
position by slaying Virtra, of Ahi, the serpent of drought. His
thunderbolt split the stomach of Ahi, releasing the waters, liberating the
dawn, creating life. Indra's presence was signaled by a rainbow in the
sky. Indra was defeated by Ravana, a sign of the decline of his power.
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